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	  <div class="unav"> <a href="../index.html">The Galileo Project</a> &gt; 
        <a href="../christianity.html">Christianity</a> &gt; <a href="foscarini.html">Paolo Antonio Foscarini</a></div>
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      <p class="heading">Paolo Antonio Foscarini (1565-1616)</p>
      <p class="main_text">Little is known about Foscarini's life. He was born 
        in Montalto Uffugo in Calabria (southern Italy), joined the <a href="../lib/glossary.html#carmelite">Carmelite 
        Order</a>, and distinguished himself as a preacher, mathematician, and 
        theologian. He taught philosophy and theology at the university of Messina 
        in Sicily served as the elected provincial of the Carmelite Order in Calabria. 
        He published <i>Ordinationes et Exercitia Quotidiana</i> ("Daily Ordinations 
        and Exercises") in 1607; <i>Institutionum Omnis Generis Doctrinarum Tomis 
        VII Comprehensarum Syntaxis</i> ("Syntaxis of All Types of Doctrines, 
        Contained in Seven Tomes") in 1613; and <i>Tratato della Divinatione Naturale 
        Cosmologica</i> ("Treatise on Natural Cosmological Divination") in 1615. 
      <p class="main_text"> In that year, he turned his attention to the <a href="../sci/theories/copernican_system.html">Copernican 
        System</a>, and there is some evidence that he and Galileo planned a joined 
        strategy on behalf of heliocentric cosmology. As Galileo wrote his "Letter 
        to the Grand Duchess Christina," Foscarini published in Naples a tract 
        entitled <i>Lettera sopra l'Opinione de' Pittagorici, e del Copernico 
        della Mobilit&agrave; della Terra, e Stabilit&agrave; del Sole, e del 
        Nuove Pittagorica Systema del Mondo</i> ("Letter concerning the Opinion 
        of the Pythagoreans and Copernicus about the Mobility of the Earth and 
        Stability of the Sun, and about the New Pythagorean System of the World"), 
        dedicated to the General of the Carmelite Order. In this work, Foscarini 
        defended the Copernican theory as true and defended it against charges 
        that it conflicted with Scripture. With book in hand, Foscarini went to 
        Rome to defend the Copernican theory personally but left Rome before Galileo's 
        arrival there. Shortly afterward, the consultants of the Holy Office made 
        their pronouncement on the Copernican theory, and as a result Foscarini's 
        book was placed on the <a href="congregation.html">Index of Forbidden 
        Books</a> (3 March 1616). Foscarini died a few months later in a Carmelite 
        monastery he had founded in his native city of Montalto.</p>
      
<p class="sources"><B>Sources</B>: <I>New Catholic Encyclopedia</i>.  An English translation
of Foscarini's tract on the Copernican system can be found  in Richard J.
Blackwell, <I>Galileo, Bellarmine, and the Bible</I> (Notre Dame: University of
Notre Dame Press, 1991), pp. 217-251.</p>

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